On
March 3, 2011 I made an entry to this blog titled, “Be careful
then how you listen..” It was based on a quote in Luke 8 where Jesus presents
the parable of the sower and the lamp stand, which we find in this
weeks reading from Mark 4. The entry I made then is still well worth
reading.
In
both Luke and Mark he says, “Whoever
has ears to hear
ought to hear,”
but he explains that he speaks in parables so that, “The
mystery of the kingdom of God has been granted to you [his
disciples]. But to those outside everything comes in parables, so
that ‘they
may look and see but not perceive, and hear and listen but not
understand, in order that they may not be converted and be
forgiven.’” [ there are other biblical passages like this Is
6:9; Jn
12:40; Acts
28:26; Rom
11:8
] Dr. Sabin in her Commentary on the Gospel According to Mark (2005,
p.46) states that Mark was quoting Isaiah 6:9 in this passage, and in
Isaiah the passage was “clearly ironic.” But John 12:40 clearly doesn't consider
this passage in Isaiah to be ironic, nor do most commentaries. Even
Wikipedia provides a better explanation of this passage. Dr.
Sabin doesn't appreciate the revelation of God expressed in
Luke 10:21 and Matthew 11:25 which needs to be taken into account by all scholars of the sacred texts. While the gospels of Matthew and Luke
were not written until after Mark the truths of the gospel that they
express were present in the oral tradition of the early Christian community at the time of
Mark because they were primarily based on the real Jesus event which
preceded the written gospels. It is frequently hard for scholars to fully appreciate that they are not privileged interpreters of the revelation of God. They are just as likely as anyone to have hearts impaired by those elements Jesus describes in the parable of the sower.
Thank you, Todd !
ReplyDeleteI read your comment, I printed it and gave it to Paul, our facilitator, today.
When he started to read it, averyone was so happy and we were laughing, thinking of you.
You should see that !
Thérèse